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THE NUCLEAR FAMILY 1969
A MAZE IN ZAZAZA ENTER AZAZAZ AZAZAZAZAZAZAZZAZAZAZAZAZAZA ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ THE MAGICALALPHABET ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
WORK DAYS OF GOD Herbert W Morris D.D.circa 1883 Page 22
LIGHT AND LIFE Lars Olof Bjorn 1976 Page 197 "By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium." "BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER ONE MAY PUT DOWN ALMOST ANY MESSAGE"
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER ONE MAY PUT DOWN ALMOST ANY MESSAGE"
A HISTORY OF GOD Karen Armstrong 1993 The God of the Mystics Page 250 "Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
THE FAR YONDER SCRIBE AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE THE ZED ALIZ ZED IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
NUMBER 9 THE SEARCH FOR THE SIGMA CODE Cecil Balmond 1998 Cycles and Patterns Page 165 Patterns "The essence of mathematics is to look for patterns. Our minds seem to be organised to search for relationships and sequences. We look for hidden orders. These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac! Searching out patterns is a pure delight. Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden. And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
FINGERPRINTS OF THE GODS A QUEST FOR THE BEGINNING AND THE END Graham Hancock 1995 Chapter 32 Speaking to the Unborn Page 285 "It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers. A message in the bottle of time" 'Of all the other stupendous inventions,' Galileo once remarked, what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3 If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps. "What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them" "WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
ADVENT 864 ADVENT
THE LIGHT IS RISING RISING IS THE LIGHT
THE DEATH OF GODS IN ANCIENT EGYPT Jane B. Sellars 1992 Page 204 "The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling: Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10 Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days. Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him. The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time. A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the /Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12) If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth. This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations. Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability. But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he gave figures of 45" to 46" a year, while the truer precessional lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less than the figure of 25,920. With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, Incorrect by a difference of from 2,397.9 years to 3,024. Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting' AN IMPORTANT POSTSCRIPT Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician. Page 206 Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12 This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers. Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury. Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten. Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13 Page 207 "...Feniusa Farsa, Graves equates this hero with Dionysus Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14 Graves did not know why this number was necessary, but he points out that he understands Frazer's Golden Bough to be a a book hinting that 'the secret involves the truth that the Christian dogma, and rituals, are the refinement of a great body of primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15 Frances A. Yates, historian of Renaissance hermetisma tells, us the cabala had 72 angels through which the sephiroth (the powers of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident there are seventy-two of Pico's Cabalist conclusions, for the conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16 In Hamlet's Mill de Santillarta adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss (60) gives 25,920" (The reader is forgiven for a bit of laughter at this point) Thee Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as.- the interest- Whatever one may think-of some of these number coincidences, it becomes. difficult to escape the suspicion that many signs (number and otherwise) -indicate that early man observed the results.. of the movement of Precession . and that the-.transmission of this information was .considered of prime importance. 'With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced.,that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation': "...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two,four.Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radiusekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the
strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up. his piece of striped and striped wallpaper, decorated / Page 209 /
with a number of scarlet circles - 'you can see it's more than random.'19 So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"
OF TIME AND STARS Arthur C. Clarke 1972 FOREWORD "'Into the Comet' and 'The Nine Billion Names of God' both involve computers and the troubles they may cause us. While writing this preface, I had occasion to call upon my own HP 9100A computer, Hal Junior, to answer an interesting question. Looking at my records, I find that I have now written just about one hundred short stories. This volume contains eighteen of them: therefore, how many possible 18-story collections will I be able to put together? The answer as I am sure will be instantly obvious to you - is 100 x 99. . . x 84 x 83 divided by 18 x 17 x 16 ... x .2 x 1. This is an impressive number - Hal Junior tells me that it is approximately 20,772,733,124,605,000,000. Page 15 The Nine Billion Names of God
Page16 'We have reason to believe,' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.' Page 68 Into the Comet
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214 NAMING THE 99 NAMES OF ALLAH
The Compassionate The Forgiving The Powerful The Merciful The Grateful The Domin~nt The King / Sovereign The High The Giver The Holy The Great The Retarder The Source of Peace The Preserver The First The Giver of Faith The Protector The Last The Overall Protector The Reckoner The Manifest The Strong The Sublime The Hidden The Almighty The Bountiful The Governor The Majestic The Watcher The High Exalted The Creator The Responsive The Righteous The Maker The Infinite The Relenting The Fashioner The Wise The Forgiver " The Great Forgiver The Loving The Avenger / Page 215 The Dominant The Glorious The Compassionate The Bestower The Resurrector The Ruler of the Kingdom The Provider The Witness The Lord of. Majesty and Bounty The Opener The True The Equitable The All-Knowing The Advocate The Gatherer The Restrainer The Most Strong The Self-Sufficient The Extender The Firm The Enricher The Humbler The Patron The Bestower The Exalter The Praiseworthy The Withholder The Empowerer The Numberer The Propitious The Humiliator The Commencer The Distresser The All-Hearing The Restorer The Light The All-Seeing The Giver of Life The Guide The Judge The One Who Gives Death The Eternal The Just The Living One The Everlasting The Kindly One The Self-Subsisting The Heir The Gracious The Perceiver The Guide to the Right Path The Clement The One The Patient
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214 NAMING THE 99 NAMES OF ALLAH Allah The Mighty The Independent ALLAH THE MIGHTY THE INDEPENDENT The Compassionate The Forgiving The Powerful THE COMPASSIONATE THE FORGIVING THE POWERFUL The Merciful The Grateful The Dominant THE MERCIFUL THE GRATEFUL THE DOMINANT The King Sovereign The High The Giver THE KING SOVEREIGN THE HIGH THE GIVER The Holy The Great The Retarder THE HOLY THE GREAT THE RETARDER The Source of Peace The Preserver The First THE SOURCE OF PEACE THE PRESERVER THE FIRST The Giver of Faith The Protector The Last THE GIVER OF FAITH THE PROTECTOR THE LAST The Overall Protector The Reckoner The Manifest THE OVERALL PROTECTOR THE RECKONER THE MANIFEST The Strong The Sublime The Hidden THE STRONG THE SUBLIME THE HIDDEN The Almighty The Bountiful The Governor THE ALMIGHTY THE BOUNTIFUL THE GOVERNOR The Majestic The Watcher The High Exalted THE MAJESTIC THE WATCHER THE HIGH EXALTED The Creator The Responsive The Righteous THE CREATOR THE RESPONSIVE THE RIGHTEOUS The Maker The Infinite The Relenting THE MAKER THE INFINITE THE RELENTING The Fashioner The Wise The Forgiver THE FASHIONER THE WISE THE FORGIVER The Great Forgiver The Loving The Avenger / Page 215 THE GREAT FORGIVER THE LOVING THE AVENGER /Page 215 The Dominant The Glorious The Compassionate THE DOMINANT THE GLORIOUS THE COMPASSIONATE The Bestower The Resurrector The Ruler of the Kingdom THE BESTOWER THE RESURRECTOR THE RULER OF THE KINGDOM The Provider The Witness The Lord of, Majesty and Bounty THE PROVIDER THE WITNESS THE LORD OF MAJESTY AND BOUNTY The Opener The True The Equitable THE OPENER THE TRUE THE EQUITABLE The All-Knowing The Advocate The Gatherer THE ALL KNOWING THE ADVOCATE THE GATHERER The Restrainer The Most Strong The Self-Sufficient THE RESTRAINER THE MOST STRONG THE SELF SUFFICIENT The Extender The Firm The Enricher THE EXTENDER THE FIRM THE ENRICHER The Humbler The Patron The Bestower THE HUMBLER THE PATRON THE BESTOWER The Exalter The Praiseworthy The Withholder THE EXALTER THE PRAISWORTHY THE WITHHOLDER The Empowerer The Numberer The Propitious THE EMPOWERER THE NUMBERER THE PROPITIOUS The Humiliator The Commencer The Distresser THE HUMILIATOR THE COMMENCER THE DISTRESSER The All Hearing The Restorer The Light THE ALL HEARING THE RESTORER THE LIGHT The All Seeing The Giver of Life The Guide THE ALL SEEING THE GIVER OF LIFE THE GUIDE The Judge The One Who Gives Death The Eternal THE JUDGE THE ONE WHO GIVES DEATH THE ETERNAL The Just The Living One The Everlasting THE JUST THE LIVING ONE THE EVERLASTING The Kindly One The Self-Subsisting The Heir THE KINDLY ONE THE SELF SUBSISTING THE HEIR The Gracious The Perceiver The Guide to the Right Path THE GRACIOUS THE PERCEIVER THE GUIDE TO THE RIGHT PATH The Clement The One The Patient THE CLEMENT THE ONE THE PATIENT
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214/Page 215 NAMING THE 99 NAMES OF ALLAH
ALLAH THE MIGHTY THE INDEPENDENT THE COMPASSIONATE THE FORGIVING THE POWERFUL THE MERCIFUL THE GRATEFUL THE DOMINANT THE KING SOVEREIGN THE HIGH THE GIVER THE HOLY THE GREAT THE RETARDER THE SOURCE OF PEACE THE PRESERVER THE FIRST THE GIVER OF FAITH THE PROTECTOR THE LAST THE OVERALL PROTECTOR THE RECKONER THE MANIFEST THE STRONG THE SUBLIME THE HIDDEN THE ALMIGHTY THE BOUNTIFUL THE GOVERNOR THE MAJESTIC THE WATCHER THE HIGH EXALTED THE CREATOR THE RESPONSIVE THE RIGHTEOUS THE MAKER THE INFINITE THE RELENTING THE FASHIONER THE WISE THE FORGIVER THE GREAT FORGIVER THE LOVING THE AVENGER THE DOMINANT THE GLORIOUS THE COMPASSIONATE THE BESTOWER THE RESURRECTOR THE RULER OF THE KINGDOM THE PROVIDER THE WITNESS THE LORD OF MAJESTY AND BOUNTY THE OPENER THE TRUE THE EQUITABLE THE ALL KNOWING THE ADVOCATE THE GATHERER THE RESTRAINER THE MOST STRONG THE SELF SUFFICIENT THE EXTENDER THE FIRM THE ENRICHER THE HUMBLER THE PATRON THE BESTOWER THE EXALTER THE PRAISWORTHY THE WITHHOLDER THE EMPOWERER THE NUMBERER THE PROPITIOUS THE HUMILIATOR THE COMMENCER THE DISTRESSER THE ALL HEARING THE RESTORER THE LIGHT THE ALL SEEING THE GIVER OF LIFE THE GUIDE THE JUDGE THE ONE WHO GIVES DEATH THE ETERNAL THE JUST THE LIVING ONE THE EVERLASTING THE KINDLY ONE THE SELF SUBSISTING THE HEIR THE GRACIOUS THE PERCEIVER THE GUIDE TO THE RIGHT PATH THE CLEMENT THE ONE THE PATIENT
THE MERCIFUL THE GRATEFUL THE DOMINANT THE SOURCE OF PEACE THE PRESERVER THE FIRST THE STRONG THE SUBLIME THE HIDDEN THE GREAT FORGIVER THE LOVING THE AVENGER THE DOMINANT THE GLORIOUS THE COMPASSIONATE THE HUMILIATOR THE COMMENCER THE DISTRESSER THE CLEMENT THE ONE THE PATIENT
GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER DOMINANT HUMILIATOR CLEMENT GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER DOMINANT HUMILIATOR CLEMENT
THE MERCIFUL THE GRATEFUL THE DOMINANT THE SOURCE OF PEACE THE PRESERVER THE FIRST THE STRONG THE SUBLIME THE HIDDEN THE GREAT FORGIVER THE LOVING THE AVENGER THE HUMILIATOR THE COMMENCER THE DISTRESSER THE CLEMENT THE ONE THE PATIENT
GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER HUMILIATOR CLEMENT GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER HUMILIATOR CLEMENT
IN THE NAME OF ALLAH THE MERCIFUL THE COMPASSIONATE
HOLY BIBLE Scofield References ISAIAH C 9 V2 Page 721 THE PEOPLE THAT WALKED IN DARKNESS HAVE SEEN A GREAT LIGHT: THEY THAT DWELL IN THE LAND OF THE SHADOW OF DEATH, UPON THEM HATH THE LIGHT SHINED
HOLY BIBLE Scofield References ISAIAH C 6 V 6 Page 718 THEN FLEW ONE OF THE SERAPHIMS UNTO ME, HAVING A LIVE COAL IN HIS HAND, WHICH HE HAD TAKEN WITH THE TONGS FROM OFF THE ALTAR: 7 AND HE LAID IT UPON MY MOUTH, AND SAID, LO, THIS HAS TOUCHED THY LIPS; AND THINE INIQUITY IS TAKEN AWAY, AND THY SIN PURGED. 8 ALSO I HEARD THE VOICE OF THE LORD, SAYING, WHOM SHALL I SEND AND WHO WILL GO FOR US ? THEN SAID I, HERE AM I; SEND ME
HOW THOU ART FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING FELLED TO THE EARTH WHICH DIDST WEAKEN THE NATIONS
HOW THOU ART FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING FELLED TO THE EARTH WHICH DIDST WEAKEN THE NATIONS
HOLY BIBLE Scofield References ISAIAH C 6 V 6 Page 718 THEN FLEW ONE OF THE SERAPHIMS UNTO ME, HAVING A LIVE COAL IN HIS HAND, WHICH HE HAD TAKEN WITH THE TONGS FROM OFF THE ALTAR: 7 AND HE LAID IT UPON MY MOUTH, AND SAID, LO, THIS HAS TOUCHED THY LIPS; AND THINE INIQUITY IS TAKEN AWAY, AND THY SIN PURGED. 8 ALSO I HEARD THE VOICE OF THE LORD, SAYING, WHOM SHALL I SEND AND WHO WILL GO FOR US ? THEN SAID I, HERE AM I; SEND ME.
HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE BEAST FOR IT IS THE NUMBER OF A MAN AND HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX
VARIATIONS ON A THEME
"HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING"
COUNT
"THE NUMBER OF THE BEAST"
"FOR IT IS THE NUMBER OF A MAN"
AND
"HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX"
Our Father, who art in heaven hallowed be thy Name,
After this manner therefore pray ye: Our Father which art in heaven, ... Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. ... bible.cc/matthew/6-9.htm
Matthew 6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
THE LORDS PRAYER OUR FATHER, WHO ART IN HEAVEN HALLOWED BE THY NAME, THY KINGDOM COME, THY WILL BE DONE, ON EARTH AS IT IS IN HEAVEN GIVE US THIS DAY OUR DAILY BREADAND FORGIVE US OUR TRESPASSES, AS WE FORGIVE THOSE WHO TRESPASS AGAINST US, AND LEAD US NOT INTO TEMPTATION BUT DELIVER US FROM EVIL, FOR THINE IS THE KINGDOM, AND THE POWER, AND THE GLORY, FOR EVER AND EVER, AMEN.
OUR FATHER WHO ART IN HEAVEN
TRANSPOSED LETTERS RE-ARRANGED NUMERICALLY
THE LORDS PRAYER Our Father, who art in heaven,
THE HOLY BIBLE Scofield References Page 999 Chapter 5. A.D.31. The sermon on the mount. (Cf; k Lk. 6. 20-49.) "AND seeing the multitudes. he went up into a mountain: and when he was set, his disciples came unto him: 2. And he opened his mouth, and taught them. saying, 3. Blessed are the poor in spirit: for their's is the kingdom of heaven. 4. Blessed are they that mourn: for they shall be comforted. . 5. Blessed are the meek: for they shall inherit the earth. 6. Blessed are they which do hun-ger and thirst after righteousness:for they shall.be filled. 7. Blessed are the merciful: for they shall obtain mercy. 8. Blessed are the pure in heart: for they shall see God. 9. Blessed are the peacemakers: for they shall be called the children of God. 10. Blessed are they which are persecuted for righteousness' sake: for their's is the kingdom of heaven. 11. Blessed are ye. when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Similitudes of the believer. (Cf. Mk. 4. 21-23; Lk. 8.
16-18.) 14.Ye are the light of the world. A city that is set on an hill cannot be hid. 15. Neither do men light a candle, and put it under a bushel. but on a candlestick; / page 1000 / and it giveth light unto all that are in the house. 16. Let your light so shine before men, that they may see your good, works, and glorify your Father which is in heaven. Relation of Christ to the law. 18. For verily I say unto you, Till, heaven and earth pass, away one jot or one tittle shall in no wise pass from bthe law, till all be fulfilled. 19. Whosoever therefore shall break one of these least command-ments, and shall teach men so, he shall be called the least in the king-dom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of hea-ven. 21. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22. But I say unto you, That who-soever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23. Therefore if thou bring thy gift to the altar. and there rememberest that thy brother hath ought against thee; 24. Leave there thy gift before the altar, and go thy way; first be rec- / Page 1001 / onciled with to thy brother, and then come and offer thy gift. 25. Agree with thine aadversary quickly, whiles thou art in the way with him; lest at any time the ad-versary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast bpaid the uttermost farthing. 27. Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28. But I say unto you, That who-soever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29. And if thy right eye offend thee pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish. and not that thy whole body should be cast into hell. 30. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. Jesus and divorce. (Cf. Mt. 19. 3- If; Mk. 10.2-12; 1
Cor. 7.10-15.) 32. But I say unto you, That who-soever shall put away his wife, sav-ing. for the cause of fornication, causeth her to commit adultery: J and whosoever shall marry her that is divorced committeth adul-tery. 33. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34. But say unto you, Swear not at all; neither by heaven; for it is God's throne: 35. Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37. But let your communication be, Yea, yea; Nay, nay: for what-soever is more than these cometh of evil. 38. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42. Give to him that asketh thee and from him that would borrow thee turn not thou away. 43. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44. But I say unto you., Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the un-just. 46 For if ye love them which love you, what reward have ye? do not even the publicans thesame? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? . 48 Be ye therefore perfect, even as your Father which is in heaven is perfect. "
AND THE SPIRIT AND THE BRIDE SAY COME AND LET HIM THAT HEARETH SAY COME AND LET HIM THAT IS ATHIRST COME AND WHOSOEVER WILL LET HIM TAKE THE WATER OF LIFE FREELY
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I ASKED THE DIVINE ORACLE THAT QUESTION YOU KNOW THAT QUESTION THE ORACLE ANSWERED THAT QUESTION THUS O NAMUH I THAT I THAT I AM IS SICKENED UNTO THE DEATH OF YOUR LIVING SACRIFICES
I AM THE OPPOSITE OF THE OPPOSITE I AM THE OPPOSITE OF OPPOSITE IS THE AM I I ALWAYS AM
GOD WITH US 123456789 987654321 US WITH GOD
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99 NAMES OF GOD GOD OF NAMES 99 IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL THEN SINGS MY SOUL MY SAVIOUR GOD TO THEE HOW GREAT THOU ART HOW GREAT THOU ART
THE SCULPTURE OF VIBRATIONS 1971
GOD WITH US AND US WITH GOD
"The virgin will conceive and give birth to a son, and they will call him Immanuel" (which means "God with us"). “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). Matthew 1:23 "The virgin will conceive and give birth to a ... biblehub.com/matthew/1-23.htm
The Meaning of Immanuel, God with Us www.orlutheran.com/html/immanuel.html And this very special Christmas name, as Matthew tells us, means "God with us." Jesus Christ is Immanuel, "God with us," and I'd like to share why this is so ... Matthew 1:23 "The virgin will conceive and give birth to a ... matthew/1-23.
Christ Emmanuel or God with Us - Grace Gems! www.gracegems.org/W/e1.htm "They shall call His name Emmanuel, which being interpreted is, God with us. ... give birth to a son, and they will call him Immanuel– which means, 'God with us.
Isaiah 7:14 Explained - Immanuel God With Us www.bibleanswerstand.org/immanuel.htm This study is aimed at finding the true meaning of Immanuel in Isaiah 7:14. ... texts for the deity of Jesus Christ because of the words, “Immanuel,” (God with us).
Why wasn't Jesus named Immanuel? - GotQuestions.org www.gotquestions.org/Immanuel-Jesus.html by S. Michael Houdmann - Jesus was God making His dwelling among us (John 1:1,14). No, Jesus' name was not Immanuel, but Jesus was the meaning of Immanuel, "God with us.
Words Around "Emmanuel" in the English Dictionary "The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."
GOD WITH US AND US WITH GOD
GOD WITH US 123456789 987654321 US WITH GOD
. VIETNAM MADONNA 1970
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